Friday

The Invisible Disparities of Professing Universal Equality

Source: ChatGPT

A person can sincerely profess universal equality while participate in or supporting unequal treatment, and never see it as contradictory. The disparity may be invisible to them, not because they are necessarily lying, but because of how they understand equality, interpret evidence, and define who deserves what.

There are several ways this can happen.

1. They define equality differently without realizing it

Consider two conceptions of equality:

  • Universal equality: Everyone has equal moral worth and is entitled to the same fundamental rights and legal protections.

  • Conditional equality: Everyone is equal in principle, but the rights, protections, and opportunities people receive depend on their conduct, qualifications, group membership, or perceived contribution to society.

The second position is not automatically supremacist. Societies legitimately distinguish between people in some contexts, such as qualifications for a job or consequences for criminal conduct.

The problem arises when ostensibly neutral criteria become proxies for race, religion, ancestry, or political allegiance, or when the same criteria are applied differently to different groups.

Someone might say, quite sincerely, "I believe everyone should be treated equally." But their operative definition might be, "Everyone who belongs here, follows our values, and behaves appropriately should be treated equally."

They may not recognize that they have narrowed the scope of their original principle.

2. They see unequal outcomes but interpret them as justified

A person might acknowledge that one group experiences more police scrutiny, harsher punishment, fewer opportunities, or less political influence. Yet they might attribute those differences entirely to individual behavior, cultural characteristics, or personal choices.

That interpretation allows them to accept the disparity without reconsidering their commitment to equality.

3. They apply different standards without noticing

Related relevant concepts:

Psychological process

How it can conceal the contradiction

Motivated reasoning:

Evidence favorable to one's group receives less scrutiny; unfavorable evidence is challenged.

Ultimate attribution: error

In-group misconduct is explained by circumstances, while out-group misconduct is attributed to character.

Compartmentalization:

Belief in equality is kept separate from judgments that produce unequal treatment.

System justification:

Existing arrangements are perceived as legitimate, necessary, or natural, making challenges to them seem unreasonable.

Moral exclusion:

Certain people are implicitly placed outside the circle of those owed the same consideration, concern, or protection.

These processes can reinforce one another. A person need not consciously decide to apply a double standard. They may experience each individual judgment as reasonable when they make it.

4. Their definition of the problem excludes the evidence that would challenge it

Consider a hypothetical example.

A citizen believes that everyone should have equal protection under the law. They also believe that members of a particular religious minority pose a special threat to the nation.

When members of the majority commit a crime, the citizen sees individuals who should be judged on their own merits. When members of the minority commit a crime, the citizen sees evidence of a broader group problem.

If the minority then experiences greater surveillance, more aggressive enforcement, or reduced political trust, the citizen may regard those outcomes as prudent precautions rather than unequal treatment.

Notice what has happened: the citizen has not necessarily abandoned the principle of equal protection. Instead, their understanding of the situation has placed the minority outside the category of people to whom that principle applies in quite the same way.

This is one way a hierarchy can reproduce itself while its supporters continue to think of themselves as fair-minded.

Related example: Somalis in Minneapolis say they are facing harassment, threats and empty businesses in the wake of fraud allegations CNN 

See Ultimate Attribution Error Wikipedia

5. Can someone be genuinely unaware of the contradiction?

Yes, but it is useful to distinguish three possibilities.

Unrecognized contradiction

The person genuinely does not see the disparity between their stated principle and their practical judgments. Their understanding of the situation is shaped by assumptions they have never examined.

Motivated nonrecognition

The person encounters evidence of the contradiction but has psychological, social, or political reasons to dismiss it. They may sincerely experience their dismissal as rational rather than defensive.

Conscious rationalization

The person recognizes that their actions conflict with a professed principle but defends the exception because it benefits their group or advances a desired political outcome.

These are not mutually exclusive categories. A person can move between them, and different people within the same political movement may occupy different positions.

6. The deeper question: what would make the contradiction visible?

One useful approach is to ask people to apply their principles symmetrically.

For example:

  • Would you accept this same law if it were used against your own religious or racial group?

  • Would you interpret this misconduct the same way if someone from your preferred political group committed it?

  • Should the same evidence be sufficient to justify suspicion of both groups?

  • If a disparity persists after accounting for relevant differences, what evidence would persuade you that institutional bias might be involved?

  • What circumstances, if any, would cause you to revise your position?

These questions are not foolproof. People can answer hypothetically in ways that differ from how they behave in practice. But they can help identify whether a principle is genuinely universal or whether it contains unstated exceptions.

It is also important to recognize that unequal outcomes do not automatically establish discriminatory intent, and equal treatment does not always require identical treatment in every circumstance. The relevant questions concern the justification for the distinction, the evidence supporting it, and whether the same standards apply across groups.

The central insight

Beyond Hypocrisy

Hypocrisy generally implies a discrepancy between professed principles and conduct. The phenomenon includes the possibility that a person does not perceive that discrepancy at all.

That makes it more difficult to address. Exposing a contradiction works only if the person can recognize the underlying principle, accept the relevant evidence, and see that their own reasoning violates the standard they claim to uphold.

In a society with entrenched group hierarchies, institutions, social norms, political rhetoric, and group loyalties can all reinforce the narrower interpretation of equality. The result can be a stable arrangement in which people sincerely endorse equality in the abstract while accepting unequal rights or protections in practice.

The most productive question, then, may not simply be whether people believe in equality. It is:

What do they mean by equality, whom do they include within it, and what evidence or principle would lead them to extend it to those they currently exclude?

Thursday

Kennedy Center Demolished

Are they telling the President that the Kennedy Center is demolished?





Following are a sample of reactions posted on Reddit (September 16-17, 2026) 

Just start giving him fake news papers and social media posts.

[–]bagheera369 [score hidden]  

Like father, like son.

[–]toorigged2fail [score hidden]  

Was that a thing they did to his dad?

[–]TexasJedi-705 [score hidden]  

Yep. When Fred Trump Sr. started to go, they basically locked him in his office and periodically fed him fake business deals to sign and false reports to read while the rest of the business went about with the real work

[–]cm2460 [score hidden]  

I’ve been saying this for a while, just give him a phone with same fake version of truth social on it

[–]rcknmrty4evr [score hidden]  

I’m pretty sure that’s what is happening. It’s just they aren’t “fake”, they’re instead letting him think he’s doing super serious and important things with all these random vanity projects and superficial details and monuments and whatever else, while “they” methodically and meticulously destroy our democracy from the inside out in relative peace and private as Trump’s nonsense dominates the news cycle.

I’m confident “they” love the Epstein files because it keeps everyone focused on Trump, and Trump can’t help but to consistently get bothered by it and make his own comments reigniting attention on it, keeping focus away from them.

By “they” I mean everyone else except Trump. Like the main author of Project 2025, Russel Vought, being the Director of the Office of Management and Budget, for example.

[–]miklayn [score hidden]  

I keep saying this. Trump is their puppet, it's a show. He's their blustering distraction. The Koch hydra, the Petrogarchs in league with Hexxus himself, now own and operate the Federal Government outright. They expressly reject any responsibility to "...promote the common welfare" as we would understand it.

They are enemies of the good and free People of the United States. They mean to harm and steal from us all. They mean to poison the water. They mean to own up the world while the rest of us burn. A gun to your child's head.

"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. That to secure these rights, ***Governments are instituted among Men, deriving their just powers from the consent of the governed. That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.*** Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shown that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. ***But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.***"

[–]callisstaa [score hidden]  

The ‘good and free people of the united states’ chose this leadership. Twice.

[–]SweeterThanYoohoo [score hidden]  

I think they cheated the second time he won. First time elected honestly. Second time they tried cheating but didn't work. Third time full on cheated the vote with elons help.

[–]Painterzzz [score hidden]  

Yeah my impression of that Biden win was simply that MAGA just didn't quite cheat enough. They thought they had, but then more voters came out than they expected and the fix just wasn't quite enough.

Which they learnt from the third time, and made sure. Which is why I think the mid-terms will wind up being a surprise win for Republicans in contradiction to all of the polling data and conventional wisdom. I don't think it will be Putin-esque 'oh we got 93% of the vote' levels of victory, but it will be just enough in just the right places to push the scales where they need to be for them.

[–]_disengage_ [score hidden]  

Vought is absolutely destroying everything in sight, all the money being redirected to the most evil efforts and evil people in the world, creating and sustaining a horde of generationally wealthy sociopaths that will live in luxury while plaguing humanity with their evil for generations. No election will fix that.

I'm confident the looting will be measured in trillions before it's all over.

Monday

Boomers and The School of Hard Knocks, the Good Ol' Days, and Poor Health as a Humble Brag

In the US, there is certain personality type of Baby Boomers that like to brag about their youth and that they were cooler and tougher and smarter than today's young people.  They claim they came from the "School of Hard Knocks", their parents let them roam free, and that they didn't need computers to have fun  (though their were no computers, they must assume they would have resisted their use). They learned skills with their hands and that made them a better person. They loathe socialism and liberalism but conversely regularly complain about their health issues as a badge of honor and use government health subsidies to help pay for costs. 

Are some people entitled to be annoyed by these fellow citizens? What assumptions of the world and the past do they have wrong?

Chat GPT

Yes. People are entitled to be annoyed by that style of Boomer nostalgia. The irritation is understandable, especially when personal experience is presented as proof of moral or generational superiority.

That said, it is useful to distinguish between Boomers as a generation and a particular "back in my day" personality type. Plenty of Boomers do not behave this way, and plenty of people from other generations eventually adopt the same attitude.

The biggest mistaken assumptions

1. "We had fewer conveniences, therefore we were tougher."

This confuses harder circumstances with superior character.

A young person who walked five miles to school because there was no school bus wasn't necessarily more disciplined than someone who takes a bus. The inconvenience simply required more walking.

Likewise:

  • no internet ≠ greater intellectual ability
  • no smartphones ≠ greater attention span
  • repairing things by hand ≠ greater intelligence
  • having fewer choices ≠ greater independence
  • growing up without computers ≠ being better prepared for life

People generally become competent at the things their environment requires of them.

A 1970s teenager might know how to change a tire, work on a carburetor and navigate with a paper map. A 2020s teenager might know how to troubleshoot a network, manipulate digital information and learn something from a worldwide body of knowledge in seconds. Neither skill set automatically produces a better person.


2. "We were allowed to roam freely, so we had better childhoods."

There is some truth buried in this nostalgia. Children in many places really did have substantially more unsupervised outdoor freedom.

But the conclusion that this necessarily produced better adults doesn't follow.

The comparison often omits:

  • traffic deaths and injuries
  • child abuse that was less recognized or discussed
  • bullying that adults frequently ignored
  • smoking and secondhand smoke
  • lead exposure
  • corporal punishment
  • much weaker understanding of mental health
  • children who simply weren't safe in their homes or neighborhoods

"Nobody was watching us" can mean freedom, but it can also mean nobody was watching.

And the person remembering his wonderful childhood is necessarily a survivor of that environment. You don't hear from the children whose experiences were considerably worse.


3. "We didn't have computers, and we turned out fine."

This one contains a particularly interesting logical error.

They didn't choose not to use computers. Computers weren't yet ubiquitous.

That's like saying:

"I grew up without antibiotics and I'm perfectly healthy."

The absence of an invention isn't evidence that the invention is unnecessary.

Computers have introduced genuine problems—distraction, social-media addiction, misinformation, surveillance, etc.—but they've also produced extraordinary benefits in medicine, science, communication, education, manufacturing and ordinary life.

And importantly, many of the Boomers who now complain about computers enthusiastically adopted them when computers became useful.


4. "We learned things with our hands, so we were smarter."

Hands-on knowledge is valuable. But there is a tendency to turn one kind of intelligence into a hierarchy of intelligence.

Knowing how to rebuild an engine is impressive.

So is knowing how to:

  • write software
  • analyze statistical data
  • operate sophisticated medical equipment
  • understand molecular biology
  • design an accessible website
  • diagnose a cybersecurity problem
  • model climate systems
  • operate a modern manufacturing system

The modern economy has become enormously specialized. Someone who has never changed their own oil might nevertheless possess skills that would have been almost unimaginable in 1965.


There's also a survivor-bias problem

One of the biggest distortions in "we were tougher" narratives is that people remember what happened to them, rather than the entire distribution of outcomes.

Suppose someone says:

"We rode in cars without seat belts and we're fine."

That's true.

But it doesn't tell you how many people weren't fine.

The same applies to drinking, smoking, workplace injuries, dangerous toys, motorcycle helmets, childhood supervision, occupational safety and numerous other things.

The fact that someone personally survived something doesn't demonstrate that the behavior was safe or beneficial.


The "school of hard knocks" can become a mythology

There is a particularly seductive narrative:

"Nobody gave me anything. I struggled. Therefore my success proves that I was tougher and more deserving."

But historical circumstances matter enormously.

Many working- and middle-class Americans who came of age during the postwar period benefited from circumstances that are easy to overlook:

  • rapidly rising household incomes
  • relatively strong unions
  • inexpensive higher education
  • expanding homeownership
  • cheap land and housing in many areas
  • abundant manufacturing employment
  • relatively low international competition
  • expanding government programs
  • strong economic growth
  • a much smaller technological barrier to entering many occupations

That doesn't mean their accomplishments weren't real. It means individual accomplishment shouldn't be confused with having accomplished everything without societal assistance.

And this gets particularly interesting when someone simultaneously says:

"I did everything myself. Government should stay out of my life."

while receiving Social Security, Medicare, Medicaid, ACA subsidies, VA benefits, farm subsidies, unemployment insurance, a government pension, a mortgage subsidy, or other public benefits.

There isn't necessarily a contradiction in receiving those benefits while favoring limited government. But there is a contradiction in claiming government assistance is inherently illegitimate while one's own assistance is somehow different.

A good rule is:

If government assistance is socialism when somebody else receives it, it doesn't magically become something else when you receive it.


And the health complaints are an interesting contradiction

There's a psychological phenomenon behind some of this.

A person can simultaneously believe:

"People today are weak."

and

"Look at everything I've endured."

Those statements can coexist because the person's suffering is interpreted as evidence of toughness, whereas somebody else's suffering is interpreted as evidence of weakness.

That's a double standard.

There's also a cultural component. Some older men in particular were taught that complaining about ordinary emotional difficulties was weakness. Consequently, physical suffering can become a socially acceptable way of demonstrating toughness:

"My back is shot. My knees are ruined. I've had three surgeries. But I still go to work."

The illness itself becomes part of the identity.

That doesn't mean their health problems aren't real. It means that suffering and toughness aren't the same thing.


The biggest historical misconception: "Things used to be better."

Usually what they're remembering is:

"Things were better for people like me when I was young."

Those aren't equivalent statements.

The 1950s–1970s had some genuinely wonderful things. But the period also had:

  • much higher workplace death and injury rates
  • substantially higher smoking rates
  • fewer effective treatments for many diseases
  • racial segregation and discrimination
  • widespread gender discrimination
  • fewer educational opportunities for women and minorities
  • much less environmental regulation
  • leaded gasoline
  • polluted rivers and air
  • fewer consumer protections
  • less workplace safety
  • much less information available to ordinary people

Nostalgia performs a selective edit: it remembers the advantages of the past and compares them with the disadvantages of the present.

That's an unfair comparison.


But there's an even deeper issue

The real problem isn't being proud of your generation.

It's turning biography into political philosophy.

Someone can quite reasonably say:

"I grew up poor, worked with my hands, played outside until dark, and I'm proud of how that shaped me."

That's perfectly legitimate.

The problematic leap is:

"Therefore today's young people are spoiled, technology has made them inferior, government assistance makes them lazy, and society should operate the way it did when I was young."

Your childhood is one data point, not a comprehensive social experiment.

And there's a wonderful irony here: the same person may be complaining about young people being dependent on technology while posting that complaint on Facebook from an iPhone, driving an automobile whose engine is controlled by dozens of computers, using GPS satellites operated through enormous government-supported infrastructure, and receiving Medicare.

That's not hypocrisy merely because they use technology or government programs. It's hypocrisy when they regard their own use as reasonable while treating essentially equivalent behavior by younger people as evidence of moral failure.

So yes, being annoyed by this personality type is entirely reasonable.

I'd just resist the temptation to replace their generational stereotype with one of your own. The strongest rebuttal isn't "Boomers were actually worse." It's:

"You experienced a particular historical moment, survived it, and remember the parts that made you feel competent. That's a legitimate personal story. It isn't evidence that your generation was inherently tougher, smarter, or morally superior."

Boomers and The School of Hard Knocks, the Good Ol' Days, and Poor Health as a Humble Brag

In the US, there is certain personality type of Baby Boomers that like to brag about their youth and that they were cooler and tougher and s...